Intention sincerity for Allah v1
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- [ 13/09/2026 ] Permissible worldly activities can become rewardable acts of worship when a person has a righteous intention Family
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- [ 11/09/2026 ] Hadith no. 11, Chapter: “Leave the Misguided Groups and Callers, and Cling to the Sunnah Until Death.” 40 Hadith in Clarification of the Way of the Salaf, and that is the Madhhab of Ahlul-Hadith. 40 Hadīth in the Madhhab of the Salaf
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- [ 06/08/2026 ] “The Creed of the Salaf, the People of Hadith” By Imam Abu Uthman as-Sabuni, and explained by al-‘Allamah Rabee’ ibn Hadi al-Madkhali. Chapter: The Creed of Ahlul-Hadith Regarding the Attributes of Allah. (Free PDF Book) Aqeedah
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- [ 25/07/2026 ] An Advice to Ahlus-Sunnah, Ahlul-Hadith, the Salafis to Hold Fast to the Example of the Prophet Muhammad (ﷺ) and to the Path of His Companions (Allah be pleased with them) — PDF Book Advice to Ahlus-Sunnah Ahlul-Hadith the Salafis
- [ 15/07/2026 ] The Excellence of Islam: “What has been Narrated Concerning the Strangeness of Islam and the Virtues of the Strangers” By Imām Ibn Abdul-Wahhāb (Part 12) E-book 14 pages Books
- [ 13/07/2026 ] ‘O you who believe! Protect yourselves and your families from a Fire whose fuel is people and stones.’ Free PDF book. Books
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- [ 27/06/2026 ] Ibn Taymiyyah, Ibn al-Qayyim and Ibn Baz: Ascribing to Allah that He has a beginning (an origin) is impossible due to the impossibility that He was ever absent (or non-existent). Allah is the necessary existence (wajib al-wujud) by Himself, upon whom all of creation relies. Aqeedah
- [ 27/06/2026 ] The Major Scholars of Hadith and Sunnah Concerning the Dhahiri (Literalist) Madhhab and its Deficiencies; and their Comments on Ibn Hazm Aqeedah
- [ 27/06/2026 ] Chapter 50: “But when He gives them a good child, they ascribe partners with Allah concerning that which He has given them” Using the Term ‘Abd or Ghulam of So-and-So: Explanation of Kitāb at-Tawhid of Imām Muhammad ibn Abdul-Wahhāb Aqeedah
- [ 26/06/2026 ] The Eternal Attributes and Discretionary Attributes can be divided into Khabariyyah (textual affirmation) and ‘Aqliyyah (intellectual affirmation). Aqeedah
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